Tuesday, October 28, 2014

Jewish Terror in Russia before The Bolsheviks

        Before the Bolsheviks.  Jewish Revolutionary-Terrorist Vera Figner led her 'People's Will' Party (Narodnya Volya) to conspire to assassinate Czar Alexander II. The Milwaukee Journal captured this story on Sept. 9, 1928.
   

      And so shaken were the Russian People by this act of  Anti Russian Jewish Terrorism that they made an entire 'Terrorist Museum' to document it.

 

Wednesday, October 15, 2014

Shlomo Sand: ‘I wish to resign and cease considering myself a Jew’

During the first half of the 20th century, my father abandoned Talmudic school, permanently stopped going to synagogue, and regularly expressed his aversion to rabbis. At this point in my own life, in the early 21st century, I feel in turn a moral obligation to break definitively with tribal Judeocentrism. I am today fully conscious of having never been a genuinely secular Jew, understanding that such an imaginary characteristic lacks any specific basis or cultural perspective, and that its existence is based on a hollow and ethnocentric view of the world. Earlier I mistakenly believed that the Yiddish culture of the family I grew up in was the embodiment of Jewish culture. A little later, inspired by Bernard Lazare, Mordechai Anielewicz, Marcel Rayman and Marek Edelman – who all fought antisemitism, nazism and Stalinism without adopting an ethnocentric view – I identified as part of an oppressed and rejected minority. In the company, so to speak, of the socialist leader Léon Blum, the poet Julian Tuwim and many others, I stubbornly remained a Jew who had accepted this identity on account of persecutions and murderers, crimes and their victims.
Now, having painfully become aware that I have undergone an adherence to Israel, been assimilated by law into a fictitious ethnos of persecutors and their supporters, and have appeared in the world as one of the exclusive club of the elect and their acolytes, I wish to resign and cease considering myself a Jew.
Although the state of Israel is not disposed to transform my official nationality from “Jew” to “Israeli”, I dare to hope that kindly philosemites, committed Zionists and exalted anti-Zionists, all of them so often nourished on essentialist conceptions, will respect my desire and cease to catalogue me as a Jew. As a matter of fact, what they think matters little to me, and still less what the remaining antisemitic idiots think. In the light of the historic tragedies of the 20th century, I am determined no longer to be a small minority in an exclusive club that others have neither the possibility nor the qualifications to join.
By my refusal to be a Jew, I represent a species in the course of disappearing. I know that by insisting that only my historical past was Jewish, while my everyday present (for better or worse) is Israeli, and finally that my future and that of my children (at least the future I wish for) must be guided by universal, open and generous principles, I run counter to the dominant fashion, which is oriented towards ethnocentrism.
As a historian of the modern age, I put forward the hypothesis that the cultural distance between my great-grandson and me will be as great or greater than that separating me from my own great-grandfather. All the better! I have the misfortune of living now among too many people who believe their descendants will resemble them in all respects, because for them peoples are eternal – a fortiori a race-people such as the Jews.
I am aware of living in one of the most racist societies in the western world. Racism is present to some degree everywhere, but in Israel it exists deep within the spirit of the laws. It is taught in schools and colleges, spread in the media, and above all and most dreadful, in Israel the racists do not know what they are doing and, because of this, feel in no way obliged to apologise. This absence of a need for self-justification has made Israel a particularly prized reference point for many movements of the far right throughout the world, movements whose past history of antisemitism is only too well known.
To live in such a society has become increasingly intolerable to me, but I must also admit that it is no less difficult to make my home elsewhere. I am myself a part of the cultural, linguistic and even conceptual production of the Zionist enterprise, and I cannot undo this. By my everyday life and my basic culture I am an Israeli. I am not especially proud of this, just as I have no reason to take pride in being a man with brown eyes and of average height. I am often even ashamed of Israel, particularly when I witness evidence of its cruel military colonisation, with its weak and defenceless victims who are not part of the “chosen people”.
Earlier in my life I had a fleeting utopian dream that a Palestinian Israeli should feel as much at home in Tel Aviv as a Jewish American does in New York. I struggled and sought for the civil life of a Muslim Israeli in Jerusalem to be similar to that of the Jewish French person whose home is in Paris. I wanted Israeli children of Christian African immigrants to be treated as the British children of immigrants from the Indian subcontinent are in London. I hoped with all my heart that all Israeli children would be educated together in the same schools. Today I know that my dream is outrageously demanding, that my demands are exaggerated and impertinent, that the very fact of formulating them is viewed by Zionists and their supporters as an attack on the Jewish character of the state of Israel, and thus as antisemitism.


However, strange as it may seem, and in contrast to the locked-in character of secular Jewish identity, treating Israeli identity as politico-cultural rather than “ethnic” does appear to offer the potential for achieving an open and inclusive identity. According to the law, in fact, it is possible to be an Israeli citizen without being a secular “ethnic” Jew, to participate in its “supra-culture” while preserving one’s “infra-culture”, to speak the hegemonic language and cultivate in parallel another language, to maintain varied ways of life and fuse different ones together. To consolidate this republican political potential, it would be necessary, of course, to have long abandoned tribal hermeticism, to learn to respect the Other and welcome him or her as an equal, and to change the constitutional laws of Israel to make them compatible with democratic principles.
Most important, if it has been momentarily forgotten: before we put forward ideas on changing Israel’s identity policy, we must first free ourselves from the accursed and interminable occupation that is leading us on the road to hell. In fact, our relation to those who are second-class citizens of Israel is inextricably bound up with our relation to those who live in immense distress at the bottom of the chain of the Zionist rescue operation. That oppressed population, which has lived under the occupation for close to 50 years, deprived of political and civil rights, on land that the “state of the Jews” considers its own, remains abandoned and ignored by international politics. I recognise today that my dream of an end to the occupation and the creation of a confederation between two republics, Israeli and Palestinian, was a chimera that underestimated the balance of forces between the two parties.
Increasingly it appears to be already too late; all seems already lost, and any serious approach to a political solution is deadlocked. Israel has grown used to this, and is unable to rid itself of its colonial domination over another people. The world outside, unfortunately, does not do what is needed either. Its remorse and bad conscience prevent it from convincing Israel to withdraw to the 1948 frontiers. Nor is Israel ready to annex the occupied territories officially, as it would then have to grant equal citizenship to the occupied population and, by that fact alone, transform itself into a binational state. It’s rather like the mythological serpent that swallowed too big a victim, but prefers to choke rather than to abandon it.
Does this mean I, too, must abandon hope? I inhabit a deep contradiction. I feel like an exile in the face of the growing Jewish ethnicisation that surrounds me, while at the same time the language in which I speak, write and dream is overwhelmingly Hebrew. When I find myself abroad, I feel nostalgia for this language, the vehicle of my emotions and thoughts. When I am far from Israel, I see my street corner in Tel Aviv and look forward to the moment I can return to it. I do not go to synagogues to dissipate this nostalgia, because they pray there in a language that is not mine, and the people I meet there have absolutely no interest in understanding what being Israeli means for me.
In London it is the universities and their students of both sexes, not the Talmudic schools (where there are no female students), that remind me of the campus where I work. In New York it is the Manhattan cafes, not the Brooklyn enclaves, that invite and attract me, like those of Tel Aviv. And when I visit the teeming Paris bookstores, what comes to my mind is the Hebrew book week organised each year in Israel, not the sacred literature of my ancestors.
My deep attachment to the place serves only to fuel the pessimism I feel towards it. And so I often plunge into despondency about the present and fear for the future. I am tired, and feel that the last leaves of reason are falling from our tree of political action, leaving us barren in the face of the caprices of the sleepwalking sorcerers of the tribe. But I cannot allow myself to be completely fatalistic. I dare to believe that if humanity succeeded in emerging from the 20th century without a nuclear war, everything is possible, even in the Middle East. We should remember the words of Theodor Herzl, the dreamer responsible for the fact that I am an Israeli: “If you will it, it is no legend.”
As a scion of the persecuted who emerged from the European hell of the 1940s without having abandoned the hope of a better life, I did not receive permission from the frightened archangel of history to abdicate and despair. Which is why, in order to hasten a different tomorrow, and whatever my detractors say, I shall continue to write.

Shlomo Sand:How I stopped being a Jew

Monday, October 13, 2014

Al Sharpton's Jewish Lawyer that was accused of rape is a player, hung like a hamster - and like's 'em young.


Sharpton lawyer accused of rape is ‘hung like a cashew’

Accused-rapist lawyer Sanford Rubenstein is an aging, skirt-chasing lothario who relies on his wealth and notoriety to seduce the much-younger gals he favors — tall, tough, tattooed types, sources told The Post.
“The guy’s hung like a cashew,” a source said Monday of Rubenstein, with a neighbor adding that the 70-year-old lawyer relies on amenities such as stretch limos to attract women.
 He is frequently seen squiring around women barely out of their teens, the longtime neighbor said.
“Not the kind of women you’d expect. He uses the penthouse and the limo to [attract] them,” said the neighbor outside Rubenstein’s East 64th Street building.
“Every time I see him, he wants to tell me about his latest ménage à trois. It’s all about sex with this guy. He’s a real p- - -y hound.”
Sources said Rubenstein began his sexcapades decades ago — and “has not changed” a bit since.

Al Sharpton's 70 year old lawyer hung like a hamster


Sunday, October 5, 2014

Al Sharpton's jew lawyer Sanford Rubinstein arrested for rape after leaving Sharpton's 60th Birthday Party



Sanford Rubenstein needs a lawyer. The high-powered attorney has been accused of raping a woman at his Manhattan home following the Rev. Al Sharpton’s 60th birthday bash Wednesday, the Daily News has learned.
The alleged incident took place at Rubenstein’s swanky E. 64th St. apartment hours after Sharpton’s star-studded party at the Four Seasons restaurant in Manhattan, law enforcement sources told The News.
The alleged victim is a 42-year-old executive who has ties to Sharpton, sources said.
Rubinstein Rape


 The alleged victim is a Manhattan executive in her 40s who lives in Brooklyn, law-enforcement sources told The Post.
She had attended Sharpton’s star-studded party — with guests including Gov. Cuomo, Spike Lee and Aretha Franklin — with another woman, sources said.
Afterward, she and the other woman went back to Rubenstein’s place for drinks, the sources said. At some point, the other woman departed, and the victim and Rubenstein, who had met through Sharpton, were alone.
“The next thing she knows, it’s Thursday morning, and she wakes up naked in his bed,” a law- *enforcement source said of the *victim.


 “She passed out and woke to him” violating her, another source said.
“She was knocked out — and that is rape,” the second source said, adding that “there are credible aspects of the case and she’s credible — but she doesn’t remember much.”

 Rubenstein and Sharpton go way back. Rubinstein hosted a party in his penthouse for Sharpton in 2001 after the civil-rights leader was released from prison — where he lost 30 pounds in a hunger strike. Sharpton had been busted for protesting missile tests on the Puerto Rican island of Vieques.
Rape



ISIS Plans On Sending Muslim Terrorists Infected WIth Ebola Into America To Infect And Kill Americans as a Bioweapon

Walid Shoebat reports that Muslims carrying Ebola will be sent into the United States as a Bioweapon to infect and kill Americans as an act of Terrorism. Shoebat is a reputable source that has been known to break  important news about the Muslim World and has been known to be accurate is what makes this so scary...

ISIS threatened the United States, and the allies to spread the Ebola virus, within those states, if continues to wage war on the organization inside Syria and Iraq.
ISIS explained that among the viruses that its members can “synthesize and produce” are “Ebola and Corona”. ISIS also said,
followers and soldiers of the Islamic State are mostly suicide bombers and all of them are ready not only to carry Ebola, but to drink Ebola if they were asked to carry and spread it in the United States. This is not difficult but we need a decision from the leaders jihadist.
Ebola could easily be transmitted through bodily fluids, including sweat, tears, saliva, blood, urine, semen, etc., including objects that have come in contact with bodily fluids (such as bed sheets, clothing, and needles) and corpses.
It is said that “this disease will go airborne, and there are many other mechanisms through which mutation might make it much more transmissible.”
The statement from ISIS said that
the process of spreading disease is not difficult, it is easily transported in a bottle in your bag and take them from Africa to America and open in a air-conditioning duct or put it in the public drinking water by elevator doors
The statement from ISIS also said:
the process of cultivating bacteria can be done by any student in the Faculty of Science or Department of Biology. They do not need complex laboratories and even a makeshift laboratory can be made in a small apartment in which we can farm millions of germs and viruses

ISIS to use Ebola as Bioweapon


         It is also well known amongst the Border Control Law Enforcement community that illegal immigrants from Liberia and other high risk countries have been found in significant numbers massing along the US Border trying to sneak in!

Immigrants from Ebola outbreak nations caught along the border trying to illegally enter US.
Immigrants from West African countries have entered the US illegally, according to Chris Cabrera with the National Border Patrol Council.
"Not too long ago we did catch some people, I believe, from Liberia," he said.
During the 2013 fiscal year, statistics from the U.S. Department of Homeland Security website show Border Patrol agents apprehended 112 immigrants from Guinea, 231 from Liberia and 145 immigrants from Sierra Leone, which are the three countries currently experiencing the most cases of Ebola.
"Our main concern like it’s always been is the health and safety of our agents," Cabrera said.
He worries agents are not properly protected in the event they come across an immigrant with the Ebola virus.
"Our agents are trained, however, they are not medical professionals," he said.
If an immigrant with the virus does make it past agents, he worries they could possibly pass the contagious virus to other immigrants while in a stash house like they saw recently during a scabies outbreak.
"Some of our agents did contract scabies, and some of the other things that illegal aliens had. Luckily it's not something deadly like Ebola," Cabrera said.
High Risk Ebola Illegal Immigrants


        And to add to the madness Obama scrapped the CDC Quarantine Plans that would've blocked entry of high risk individuals into this country Four Years ago. 

Four years ago, quietly and without public notice, the Obama administration scrapped quarantine plans from the Centers for Disease Control (CDC) which could have blocked travelers with the deadly Ebola virus from entering the U.S.

The Daily Caller reports that the rules, which would have given the federal government quarantine power over sick airline passengers, likely would have stopped Thomas Eric Duncan, a Liberian resident and the first case of Ebola reported in the U.S., from ever setting foot in the country and bringing Ebola with him.

Duncan may have infected up to 100 people before being confined to an isolation ward in a Texas hospital.

The rules, first proposed by the CDC under the Bush administration in 2005, would have allowed the federal government to quarantine airline passengers showing symptoms for up to three days, as well as people exposed to those symptoms, and required airlines to inform the CDC about sick passengers and keep contact information on all passengers to enable the CDC to track down those possibly exposed.

CDC Quantin Rules scrapped By Obama



Yeah, And even though we have absolutely nothing to worry about (yeah, right!), the CDC has issued EBOLA 'Guidelines' to Funeral Homes.
 The three-page list of recommendations include instructing funeral workers to wear protective equipment when dealing with the remains since Ebola can be transmitted in postmortem care. It also instructs to avoid autopsies and embalming.

 ROSWELL, GA (CBS46) -
CBS46 News has confirmed the Centers for Disease Control has issued guidelines to U.S. funeral homes on how to handle the remains of Ebola patients. If the outbreak of the potentially deadly virus is in West Africa, why are funeral homes in America being given guidelines?
 The three-page list of recommendations include instructing funeral workers to wear protective equipment when dealing with the remains since Ebola can be transmitted in postmortem care. It also instructs to avoid autopsies and embalming.

 http://www.cbs46.com/story/26657838/cdc-issues-ebola-guidelines-for-us-funeral-homes